My
First Trip to Badadou
Badadou is a tiny village in central
The village is inhabited by a central Senegalese tribe (I’ll find out the name later), who speak Wolof. A few of the villagers speak a bit of French. The village is very poor. The people live in huts which have mud brick sides and straw roofs. The pace of life is quite slow, and I really didn’t see anyone there working much there, other than the women, caring for the babies and cooking the food. There are some fishermen, though. To reach you village, you leave the main road and drive for a few miles on a dirt road. None of the roads or turn-offs are marked.
There is a small guest village about a
half a mile beyond the village, quite rustic, right on the ocean lagoon. The guest village was built by some French
Christian group, although most of the villagers are Moslem. This is a phenomenon seen all over
The plan was to leave
Manga was to pick us up. I decided not to set an alarm clock, as
nothing is ever on time. At
We continued on to Kaolack, where we sought out Emile. Emile is a Badadou villager, working as a security guard in the town. He is the hunter and he went off on his moped to get us his rifle to borrow. And what a rifle – probably World War I vintage, single barrel shotgun. We then went around the corner to some other guy, woke him up and bought 25 shot gun shells. OK, so I’m along for the ride and the experience. They can go hunting if they want to!
In Kaolack, a dingy place, we stopped at a bakery and bought a few loaves of fresh baguettes. That was our breakfast while driving. Continuing on, more lousy roads, people coming awake and starting their day. More beautiful plains vistas. After about five hours of driving, we turn off the main road onto a dirt road and drive a few miles into the village. All the village children come running at our car, yelling “toubab, toubab” (white person) at us. Not hostile at all, just a rare occurrence in the village. We are seeking out Babou. Who he is, I do not yet know. It looks like we have woken him up. MZ exchanges words with him, cordial, and off we drive to the guest village, a bit further down the road. At this point, I have no idea where we are going or what to expect.
At the guest village, someone greets us
and we drive to our accommodations. A
small round hut with four modest rooms in them.
We each take room. The room has a
cement floor, walls, and ceiling, one light bulb, generated by solar batteries,
a bathroom with toilet, sink and shower head, and two single beds with a sheet
on each (no cover sheet). I had brought
a pillow, based on MZ’s suggestion. We
were all a bit tired, but we walked to the dock area, sat at a small outdoor
table and eventually were served breakfast.
We had two fried eggs with onions and tomatoes, some bread we had
brought, and Nescafe. I hadn’t eaten
fried eggs in quite some time. They are
good! Then we walked back to our rooms
and all of us fell asleep. I slept for
about an hour and at

There have also been some women who
came back from gathering mussels which grown in the mangroves near the
village. The men cook them on the ground
over open coals, then sit as a group and shuck them. We go over to watch and munch a few. I decided not to risk that, since they
weren’t fully cooked and I had had a problem with undercooked shellfish touched
by dirty hands in

Now I need to skip to the story of the connection to the village, the outboard motor and nets, and the Koranic school:
When Suffolk-Dakar first opened, MZ and
another faculty member and fellow Algerian, Mustafa Ziad, were both teaching
there. Manga suggested a place they
might like to visit for a relaxing weekend and took them to Badadou. They were quite enamored by the village, the
relaxed pace, and the villagers. They
met several people, including Babou, who was a guard at the guest village. It turns out that Badou is knowledgeable in
Koran, speaks Arabic, and knows the Muslim teachings very well. Mustafa is quite devout, although MZ is not
so much. The Algerians then decide (or
perhaps on a subsequent visit) that they would like to do something for the
village. The idea comes up to raise
money to build a Koranic school there.
Badou could coordinate the effort and teach the children. The bounce the idea of several other
They are further convinced that if the help Babou to acquire the means to generate income, he can use this income to support the school and perhaps other endeavors to better the lives of these villagers. A deal is reached to buy Babou an outboard motor and a fishing net. With these he can fish, generate enough money to support the school, himself, and others. So, enough money is raised, the motor and net are purchased, and plans are made for construction of the small schoolhouse.
Now comes a story I have heard over and over again:
Construction begins on the schoolhouse, but is never finished. Mud bricks that are purchased are destroyed in the rain, since they lie idle rather than being made into secure walls. More bricks are purchased and the walls go up. Babou claims a roof was put on, but it was destroyed in the wind. Interestingly none of the other roofs in the village are destroyed at all. Babou claims the net is too small, so they buy him a larger, much more expensive, net. Guess what? He doesn’t do any fishing, claims the motor belongs to him. No one knows where the nets have gone to. Occasionally he takes French tourists on little boat trips and generates enough money for himself. All this time (a couple of years or more) promises are made, quite convincingly, excuses are made, quite believably, and the Algerians and their backers are patient.
By now, we have all figured out that Babou is not going to generate any income or see to the completion of the schoolhouse. He continues to be cordial and unabashed. Complaints have been made with the chief and elders of the village, and nothing much happens. Of course, the Algerians are now embarrassed about what to tell their backers.
OK, back to this weekend:
MZ has decided he is going to meet again with the chief. We have brought DC as a witness, to testify that MZ is telling the truth. DC was involved with the negotiations with Babou and helped with the purchase of the motor, holding the funds, and distributing them. MZ decides not to confront Babou, as he has already threatened to kill anyone who tries to take the motor away (he has a hunting rifle). We are going to visit the chief on our way out of the village on Sunday morning and file an official complaint.
So at



Emile has decided to get himself to the village. Hunting here means driving through the dirt roads through the bush with guns aimed out the windows, looking for quail in the dry grass at dusk. I am told that occasionally they shoot monkeys, which the villagers eat too. After about an hour of driving around, me in the front seat reading to hold my ears, we give up and head back to the village. We encounter Paul, a villager who is in the beekeeping business. Apparently a Dutch group taught him to raise bees and he actually has a thriving business, tending to the hives and selling the honey in Kaolack. So We buy about 2 kilograms from him. And it is amazing, very sweet, but a slight saltiness, probably due to the proximity to the ocean.



Dinner was ready around

MZ and I were tired, so we sat on the
dock with some kids for a while. They
got a kick out of my digital camera. We
were amazed at the night sky. Like
anywhere without light, the sky seems two feet away. So many stars and almost no
moon that night. We retired to
our huts by

I awake, as I said, before
sunrise. I wanted to take a shower (cold
water) to wash off the combination of sweat, sunscreen, deet, dead fish smell,
road kill goat, and a more. But no running water.
I rinsed off my eyes and hands with bottled water, got dressed, and went
outside. I went down to the waterside
and stretched for a few minutes then walked over to the dock. No one was stirring. I sat on the dock and closed my eyes to
meditate for a while. The noise was
amazing – myriad birds, hyenas, monkeys, fish
jumping. It was so loud! Amazing experience. I think I was there for about a half hour
before I was disturbed by people moving about.
MZ had come to get me, as we wanted to get going. Arriving back in
We decided to make a quick stop to
council with the village chief on the way out.
We weren’t going to confront Babou, just get a deposition to the chief,
who would decide what to do. We drove
back to the village, walked into the chief’s hut and waited for the other
village elders to join us. So it was me,
Well, it is now
At one point, between Kaolak and Thies we encounter a car rapide that has just been in a big accident. It is on its side and people are injured and lying on the ground. The army authorities are already there, so we just drive by. I can still hear the sound of the women wailing at the tragedy as we drive by.
The rest of the trip is quite
uneventful. I am now wondering why Manga
chose to take the nicer car – the Renault – rather that the “kat kat”, which is
French slang for a 4x4 vehicle. The kat kat is air conditioned, and the air
conditioning on the Renault doesn’t work.
No one has thought to find out how to get it fixed, so as Executive
Director, I instruct Manga to look into it.
But it is mid-day, and hot sitting in the car
with the sun glaring down. Lots of dirt and dust and various smells as we drive by. One thing I have noticed on this trip is that
if a cow or a goat is hit by a car, it remains on the side of the road until it
is totally decomposed. In the meantime,
the odor is not pleasant. We are
expecting traffic as we approach
So back to the residence
by
And the chief’s peanuts were the perfect snack.
To
return to the main Stories from